science of meditation

Science of Mindfulness/Meditation

Dan Siegel: From an article in the Kripalu Newsletter:

   “To investigate this question, I went on an expedition into the mind to see how mindfulness promotes well-being, and I began to see a fascinating convergence in the domains of relationships, brain function, and mindfulness.

Studies in parent-child attachment suggested that several important processes, including how we balance our emotions and how we have insight into ourselves, are the outcome of attuned, healthy relationships. Studies of the brain revealed that a form of neural integration that takes place in the regions of the prefrontal cortex was essential in attaining healthy attachments and perhaps mental health in general. Amazingly, when I discovered the science of mindfulness, it seemed that these very same experiences of neural integration and healthy interpersonal relationships were also found in mindfulness meditation!

The desire to understand this fascinating overlap drove me to immerse myself in the direct experience of mindfulness practice in retreats. This experience led to the proposal that mindfulness practice was more than attention training, and perhaps even more than emotional regulation exercises, which is what existing studies were examining. It seemed to me that mindfulness practice could be instead considered a relational process–except the relationship is between your observing self and your experiencing self. ”

” Mind: The embodied and relational process regulating the flow of energy and information in an individual.”

The key concept for us to observe in the moment to moment flow of our own mind is that of a ‘mind state’. ” Dan Siegel proposes that a state of mind is “a pattern of activation of recruited systems within the brain responsible for (1) perceptual bias, (2) emotional tone and regulation, (3) memory processes, (4) mental models, and (5) behavioral response patterns. He goes on to say that a state of mind “can have enduring clusters of activation of each of these basic elements.” Also, “a state of mind does two fundamental things: It coordinates activity in the moment, and it creates a pattern of brain activation that can become more likely in the future.” That is, states can become traits and these patterns are carried in the conective tissue matrix.

emotion (mediated by limbic structures) helps coordinate the clusters (efficiently or not so) cohesive, adaptive states

acute stress can lead to disorientation and chaotic, disorganized states… what are the ‘hot buttons’ that can trigger sudden state of disregulation

there are zones of convergence in the brain where neurons from multiple regions come together.

representations are ways of encoding information, ie visual, auditory, conceptual, etc., through specialized information processing systems

a state of mind can be shared with another(s)

We can say mindfulness is an intentionally cultivated state of mind, which includes the activation of the aspect of mental activity  which can examine other elements and clusters of activity in the brain. These clusters of activation include:

(1) orientation to the environment through various sensory modalities

(2) autonomic tone (emotional / sympathetic/parasympathetic balance)

(3) postural tone

(4) access to memory

(5) conceptual processes

In a developing child, we see the continuing emergence of more and more complex patterns of interaction of the child with the environment.

The three basic activation states are deep sleep, dream sleep and waking. These are the autonomic states mediated from the brain stem. We are interested in refining our understanding of the waking state.

The two basic states of waking are “I am safe” and “I am in danger”, so the external environment, and the meaning we give to our experiences, play a major role in activating mind states.

The first step of the waking state is orienting to the environment: To ground, through the vestibular sensing of the inner ears and to the space around us.

“Pathways to Well-being”

 9 pre-frontal cortex correlations with secure attachment and mindfulness: (From Dan Siegel)

1. Regulation of the Physiological Systems

2. Balancing Emotions

3. Attuning to Others

4. Modulating Fear

5. Response Flexibility

6. Insight into one’s own inner functioning

7. Developing Empathy

8. Strengthening Intuition

9. Cultivating Morality  (Dharma)

ipseity: Connection to pure being, as opposed to a narrative self

attention

amygdala

sensory integration

neuroplasticity: “The Brain that Changes Itself”

the emotions and emotional intelligence

psychotherapy

10 domains of integration: ( 9 from Dan, 1 from Arthur)

1. Integration of Conscious Awareness: this is the foundation, the beginning, middle and end of all integration preocesses.

Somatic Trinity; Traveling through the body

2. Vertical Integration: Up / Down, Head to tail, all sensations

3. Horizontal Integration Right / Left, Rt Brain / Left Brain etc

4. Front / Back: cerebellum, movement integration

Temporal Trinity: Traveling through time

5. Memory Integration: From implicit to explicit or autobiographical memory

6. Narative Integration: The story of the evolving self

7. Temporal Integration: dealing with uncertainty, impermanence, death

Now Trinity: Attuning to the Here and Now

8. State Integration: attunement with the many possible needs and expressions of our selves

9. Interpersonal Integration: attunement with another, aligning with another being

10. Transpirational: Attuning to the Cosmos/Kosmos

Notes from ” Big Brain” the origins and future of human intelligence”           by Gary Lynch and Richard Granger 2008

Brain evolution: birds from an expanded visual cortex, (direct mapping) mammals from an expanded olfactory cortex (random access info) dinosaurs highly successful , first bipedal, some triple relative brain size,

mammals have capacity to generate mulitsensory unified representations of the external world. these take place in the neo-cortex

if a cell were the size of a small bird, the cortex would cover the entire eastern us

4 crucial brain structures just below cortex, carrying out their own operations, answering specific questions about inputs received through the senses:

Striatum: sends outputs to brain stem areas connected to muscles and spinal cord, play muscles like music, movement

Amygdala: outputs to hypothalamus – glandualr control system eliciting primitive responses and strong emotions

Hippocampus: encoding memory, new memories: olfactory system sends its largest output to here

Thalamus: Thalamo-cortical loops

 

 

Recent Posts

The Ten Oxherding Pictures

A Holiday Gift from the Buddhist World to all of us.

The ten Oxherding Pictures from Zen Buddhism represent the stages and path to awakening, integration and enlightenment, with the Ox representing our True Nature and the Oxherder each of us, the embodied being. It is important to note that the stages are not linear but spiralic and multi-dimensional, as we usually can get glimpses of more advanced levels before we have truly completed and integrated the any or all of the previous ones.

Also, we may often be working with several stages at the same time. More subtle awakenings in one level may trigger unconscious and unresolved traumas stored in the earlier levels that then need to be revisited, transformed and integrated. Then, the energy held in trauma is resolved and free to use for deeper growth.

There are many variations on the ten pictures representing the stages, and these are usually accompanied by poetic verses and/or commentary describing the journey. The paintings seen below are traditionally attributed to 天章周文 Tenshō Shūbun (1414-1463), of the Muromachi period in the late fifteenth century and are found at the Shōkokuji temple in Kyoto, Japan.

These stages can be seen as three sets of three transformations, with the final stage standing alone. The first three are the beginners journey, the second three those of the intermediate student, and the final three the most subtle and refined. The tenth transcends all and resolves as the awakened Buddha in the world helping others. Looking more deeply and ironically, we find that ultimately it is the Ox who is training and leading the Oxherder

1: Seeking the Ox
We know something is missing in our lives, but don’t know what it might be, or where to look. Our souls ache, our spirit feels fragile. The spiritual journey begins, but our minds are full of confusion and delusion. Our search is random and we cannot find the Ox anywhere. This is Dante at the beginning of The Divine Comedy.

2: Seeing Tracks of the Ox
Through study and guidance we begin to get glimpses. Maybe we discover yoga or meditation, or find spiritual teachers or writings that inspire us. But although we see the tracks, the Ox is still unseen, unknown. The tracks give us some confidence and we continue seeking, driven by the awakening cosmic impulse to discover/uncover the fullness and truth of our Being. The Ox is calling us.

3: First Glimpsing the Ox
There is the Ox. Wow! So magnificent! How did we ever not see! But the Ox remains elusive, disappearing into the forest. How could that be? Our minds are still confused, our seeking still undisciplined. The Ox teases us. She is everywhere and then nowhere to be found. Our mental habits and beliefs still dominate in spite of the revelation and we struggle to find ground. We are still beginners on the journey.

4: Catching the Ox
We finally catch the ox and grasp the rope to hold her, but she is wild and free, used to cavorting in the fields. We must hold the rope firmly and steadily. The rope of course is our evolving meditation practice and this is where it gets more serious. We are no longer beginners. We are in the realm of un-abiding awakening and must be ‘all in’ with our practice to stabilize the ground. Habits and conditioning have many tentacles extending into the unconscious, so our discipline must become stronger. The Ox keeps us on our toes.

5: Taming the Ox
As our practice becomes stronger, we can hold the rope more loosely as the Ox is relaxing somewhat. It is actually the mind that is relaxing as we begin to realize that the Ox is always steady and it is our minds that are wild and untamed. By relaxing our efforts, our practices can now include resting in the infinite and we become more comfortable in stillness and mystery. Habits still arise as the unconscious has many layers and levels of confusion and trauma, but we recognize the reality that our thoughts arise and fall from the depths of silence and that our delusion is self created.

6: Riding the Ox Back Home
The seeking and struggle come to an end and we can let go of the rope as Ox and herder are one, moving effortlessly together though the world. Buddha Nature is awake and free and we feel spontaneous joy and happiness. The Oxherder plays his flute for the birds and children of the village. This joy and delight can be a surprise as the practice has seemed quite serious at times. Unseen unconscious traumas may still exist so vigilance is still required.

7: Ox Forgotten, Self Alone
The Ox is now gone and the Oxherder sits at home alone. This is ‘Self as ‘I am’ without the need to ‘be something. This is Kaivalya of the Yoga Sutras, Purusha distinct from Prakriti. Up until now, there has remained a subtle sense of duality, of practice and life, of spiritual and not spiritual. This now dissolves. There is no longer ‘something to do’. Everything is meditation and nothing is special. Things are ‘just as they are’.

8: Ox and Self Both Forgotten
Total Emptiness. No concepts, ideas or beliefs, no sense of separateness. Even the “I am” is gone. All gone. Not even the scent of ‘holiness’ or special-ness remains. Gate, Gate, Paragate, Parasamgate.

9: Return to the Source
From the realization of Emptiness emerges the realization that the amazing flow of life always continues on in its own perfection. Seasons come and go. Cherry trees bloom in the spring. Birds sing and the rivers flow. Stars are born and others explode into cosmic dust. Emptiness is Fullness, Fullness is Emptiness. Bodhi svaha!

10: Returning to the Marketplace with Helping Hands
The enlightened being joyfully joins the world to aid all beings on their journey. Freedom, wisdom and compassion are the roots of action. Enlightenment is not passive but celebratory and engaged.

Here are some other perspectives:
From Tricycle Magazine
https://terebess.hu/english/Kuoan1.html
https://terebess.hu/english/oxherd0.html

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