Micro-Cosmic Orbit: Pt 2

Exploring and Embodying Three Dimensions

In the previous post we explored the micro-cosmic orbit as a means to refine our focal attention (samadhi) through bringing our attention to specific points along the orbit and linking these points into lines, arcs and circles. As we work more deeply this way, we may discover that we can find these points at three levels. The first is out beyond the confines of the skin, in an ‘orbit’ in the energy field around the body. The second is directly on the skin, where an acupuncturist or shiatsu practitioner would apply needles or pressure. The third is in the interior of the body along the planes of fascia interwoven through the organs, blood vessels and nerves. When we can feel all three of these levels simultaneously, we are inhabiting our spherical energy field and can begin to fully realize the possibilities of having three dimensional/spatial sensitivity, perception and consciousness.

images-5The girdle vessel (Dai Mai,) the fourth vessel we use, is a latitude line and is essential in finding our three dimensional perceptual field. This yang vessel pairs with the yin ‘thrusting vessel, the vertical center axis, creating horizontal stability, and allowing us to rotate/twist. Rotation inherently builds the third dimension of depth ( A circle has length and width. To create a sphere you add depth. ) and is the gateway to cosmic awareness as well as a more vibrant embodied presence.

Rotation drives the whole manifest universe. In our solar system, the planets spiral around milky_waythe sun. In our Milky Way galaxy, the stars, including our sun, spiral around a center (probably a giant black hole! If you can find Sagittarius in the night sky, and you will probably have to wait until next summer, look through and imagine 26,000 light years off in the distance.) The earth rotates on its own axis creating weather patterns as well as a sense of day and night.

The spinning top (one of the oldest toys known to humans, found in archeological sites all over the world) demonstrates the cosmic principle in physics we are embodying. The faster it rotates, the more stable the vertical line. When the top slows down it starts to wobble and when it stops spinning, it falls over. To keep the rotation, you need to keep feeding it with energy. The bicycle uses this same principle, flipped 90 degrees. Another aspect we explore is the radius of the horizontal circle. Rotation pushes from the center outward (yang) in what is called centrifugal force. As this is counterbalanced by theGM2434B-1 yin centripetal (center seeking) force, we can change the volume of the energy field by playing with this ‘expanding – condensing’, yang – yin relationship.

In this top, the widest circle with the most outward thrust, the purple one, is below the center of the vertical axis. Lowering the center of gravity adds even more stability, which is why we emphasize the lower dantien in our breathing, movement and meditation practice. When we discover how to work with this principle in the energy field, our twisting poses can actually help expand the body. If we work muscularly, you will feel constricting in twisting poses.

SBK_1711254-24Traditionally the ‘dai mai’ girdle vessel surrounds the body at the level of the pelvis in the lower dantien. but we can move our attention to awaken other ‘latitudes’ of the body. To begin in the feet, stand with the right foot forward, the left foot back, as if you are about to move into a standing twist (without the forward bend), but haven’t yet begun. Before you move any further, imagine a spiraling coil of energy beginning below the floor (the Antarctic Circle) and traveling up the center. Notice how this mimics the girdle vessel. Now imagine the coils widening as they rise up from the base ( moving toward the equator), as the yang energy expands outward. The girdle vessel is very yang so this is quite natural. Feel the energetic volume expanding and condensing with the breath, but slowly expanding in overall volume

To awaken the front body-yin energy field, we can take the hoop forward to fully engage the arms and shoulders. Now imagine the hoops extends through the back body, receiving the rising spiral and expanding as the action of twisting. SBK_1711254-2SBK_1711254-9Most students eventually leave half of the body behind and end up contracting rather than expanding, especially along the spine column. Imagine the center of the spinal canal opening outward in an expanding circle/spiral, melting the tissue, feeling spaciousness, transcending the limitations of structure.SBK_1711254-4 (My front foot turns out much more than average to release the inner groin. Don’t feel you have to imitate this, but find out for yourself where openness and balance meet.) The hoop is moved to the front to expand the yin/organ/front body qi field and expand the ‘wings’ of the body, but also feel the back body softening and opening. This feeling can be evoked in sitting, lying and inverted twists as well. If you do not have a hula hoop handy, you can also use a thera-ball to find the volume.SBK_1711254-8


Another key component awakened here is the Pericardium 8 point, PC-8 (or P-8) in the center of the palms. Analagous to the K-1 points on the feet, P-8 is a gateway between the inner and outer qi fields. The SBK_1711254-11Pericardium, the fascial connective tissue membrane surrounding the heart, arises embryologically from the same cells and tissues that create the diaphragm and liver. The ‘heart protector’ literally does this, on many levels. As someone with a well-armored heart, I am finding that opening and nurturing the heart protector so that is does its job with over doing it is awakening a level of sweet vulnerability that is both precious and scary.

SBK_1711254-12In acupuncture, the pericardium meridian is part of the JueYin channel and connects all the way through the femoral canal to the legs. For those of you who have been practicing ‘climbing the wall’ for the last few years, you can actually trace the whole fascial continuity of the Jue Yin. (Use imagination to fill in the blanks.) Rise up from K-1 (not the heels, even though they do rise on their own) (DFL for those of you who know Tom Myers’ ‘Anatomy Trains’ system) to P-8, passing through liver, diaphragm and pericardium.

You can also track the qi from P-8 back into the body horizontally, again using the wall.SBK_1711254-14 Using the tip of the  middle finger of your other hand (PC-9) to feel the connections, trace the qi from the the wall and P-8 into the area around the pec minor muscle and then go inside the body to the pericardiam itself, along with the liver and diaphragm. Use the breath and your imagination. Then go back and try the twistings shown above with these new perceptions.

SBK_1711254-20To continue our building of a three dimensional perceptual qi field, we can return to the thera-ball to provide sensation and visualization. I like the feel of my third chakra having organ support, so I find placing the ball there and using a wall creates a powerful presence on the inside. Embryologically speaking, this is the extemely yin yolk sac which becomes the entire gut body. The conception vessel points on the micro-cosmic orbit are stimulated by the ball, bringing sensation and perception here. The liver comes from the yolk sac, so I can use this position to also find the Jue Yin channel we explored above. Lying SBK_1711254-19over the ball in a forward bend creates a similar feeling, with even more yielding and softening to the yang back body erector muscles. By moving the ball to the sternum, I can activate a new set of points on the conception vessel and engage the inner tissues surrounding the 4th chakra

If I want to build up my back field perception, I use the ball from behind and awaken sensation on the yang Governing Vessel.SBK_1711254-16 Here I have dropped it a bit lower to find the sacral-lumbar junction and here I can feel the possibility of both lumbar flexion and extension, from S curve to C curve and back.  The very important GV-4 Qi gong Image‘gate of vitality’ is here The inner abdominal space also opens and the front back and center plane begin to become conscious. This becomes trickier as you move upwards towards the liver. You can place the ball anywhere and feel different points coming alive. Feel their inner as well as outer presence. Back support can also help open the front. I haveSBK_1711254-17been trying to open my throat more for my sax sound and using the ball (or any elastic support) helps soften and melt tight tissue.

SBK_1711254-21Fish body support, opening some Gall Bladder Meridian points is another way to use the ball. I am using the wall, but this can be done on the floor as well, with slightly different effects. All of these ways of playing with the three dimensional field are ways of awakening and establishing a dynamic energetic field, centered in your heart, and radiating out throughout the whole of the cosmos. When you are out in Nature, feel this. When you are out and about in the human sphere, feel how you respond. It is fascinating to see what happens.

Yin and Yang: Double Action in Action

illus3On the left we have our basic micro-cosmic orbit energetic pattern; two half circles joining to create a whole, with a diameter extending from root to crown, yin to yang. (Almost equal halves: the back circle, the yang governing vessel is slightly longer than the front, yin conception vessel. The meeting points are at the mouth and anus, the two ends of the gut body. How interesting! It is said that at birth, when a baby first opens her mouth to breathe, the circuit opens. The general practice is then to keep the energy field connected through all of the challenges of life.)

Qi gong Image

There are key points along the circle that we can focus on and bring energy to in order to active the whole, and we can link the points by moving our attention from point to point, using the breath. We can link the yin points to feel and find the conception vessel, or the yang points to find the governing vessel (GV-1 is just in front of the coccyx, on the other side of the anus from CV-1. We can also explore them as yin yang pairs such as GV-4 and CV-6, CV-17 and GV-9, or CV-1 and GV-20. The governing vessel nurtures the six yang channels and organs, while the conception vessel does the same for the yin channels and organs. This this circuit integrates the whole.

When we can hold yin and yang simultaneously, we have a ‘double action’. There may be waxing/waning as during movement, or staying stable, but yin and yang are always (when healthy) both dynamically engaged. (There are many more points of the governing and conception vessels that are used in acupuncture treatments. The ones on the diagram have been chosen by my teacher’s teacher, Jeffrey Yuen, to be of special importance in integrating the micro-cosmic orbit, which supports all the channels, and thus all the points. This is link offers an excellent introduction to Jeffrey’s cosmic level insight in teaching Chinese Medicine. )

getPart-3The acupuncture points (actually they are cavities, but it is much easier to bring your attention to a point rather than a cavity) are accessed through the skin, but their effects extend into the body, as well as into the energetic field surrounding the body. This allows us to visualize the larger circle as demonstrated by the hula hoop. Points CV-12 and CV-17 can be found at the center line of the body, along the thrusting vessel, even though they are listed as being on the front. Ultimately and ideally, all points are energized and energy flows freely in both directions around the circle, and up and down the center line. Reality tells us that energy gets sluggish in some places and overactive in others, so helping remediate this is a practice.

pasch2The micro-cosmic orbit is a sagittal plane circle and can be very helpful in guiding our movements in and out of forward and backbends. This is the foundational action in all of B.K.S. Iyengars poses.

In paschimottanasana, he first activates the yang-back body-governing vessel as the yin/front body/conception vessel yields and opens, front and back acting as a single whole. The front tends to collapse in going forward, so this awakening alleviates that. Then he completes the pose by transitioning, smoothly reversing yin and yang, front and back, releasing the yang back body governing vessel to create a deep yin forward bend. The movements in and out are a dynamic double action. When staying in the pose, the double action remains as energy flow as the physical body remains still.

Check out ‘Light on Yoga’ and you will see all his forward bends are shown this way. For a bonus, check out this youtube clip featuring Iyengar at the ripe old age of 59, when he was in his prime. This is what fully integrated embodiment looks like! Pay special attention to the expanding and condensing of his body, in the transitions, but also when he completes the poses.)

lf I go from tadasana to uttanasana and back again, I can create a similar field where I imagine the circle turning like a wheel, half way in one direction to get down, and the reverse to come back. Down the front and up the back to go down, down the back and up the front to come up. This is movement. I can also, in tadasana or any pose for that matter, without moving physically, move the energy in the same pattern, as if the hula hoop moves, but I don’t. I can also do both at the same time, if I just move the energy. The circles pass through each other and I can complete both circles over and over, just using imagination, attention and breath or qi. This is a double action. Two apparently opposite actions, working together to create a dynamic field of energized presence. I can do a similar double action transitioning in or out, or remaining in any pose. This sustains the pose in a dynamic field to minimize holding/contracting and collapse.

pisayogaWe also have a lateral plane circle that helps give us a three dimensional sense of embodiment. The common points are root and crown and the diameter, but now we have fish bodypoints on the sides of the body (our lateral line) to explore. This is the trikonasana circle or fish body. Balancing all points on the circle in both directions is the goal. I tend to collapse the underside, so I pay extra attention here, from inner back heel rooting into the ground all the way through the inner ear and beyond to keep the lateral circle open. Right and left are another yin/yang pair that communicate back and forth moment to moment, in transition, or in satying in the pose. Once I’ve landed in trikonasana and remain there for a while, I can explore the microcosmic orbit to stabilize front and back as well. The same principle operates in all of the lateral poses such as parsvakonasana, ardha chandrasana and anantasana and more.

As a meditation, exploration and practice, I can zero in on any region of the body and F000162f16-10-9781437727753refine the double action. We will use the pelvic floor as it holds the seat of the yin, the root chakra, and is the foundation for all postures. The two circles are shown as they cross at the pelvic floor. Imagine this is a bowl, so the lines are curved and the center point drops down (into the page from the reader’s perspective) creating a coccyx instead of the sacrum as one of the 4 cardinal points. Now we also have four quadrants or volumes to explore. (This is similar to the image shown in Bonnie’s video clip in the previous post.)

On the micro-cosmic orbit, in a forward bending action, or coming out of a backbend, (untucking) , the energy runs from pubic bone to coccyx, but if I a not careful, the energy may get stuck and I will just compress the front two quadrants. In a backbending action, or coming out of a forward bend, the energy runs from the pubis to the coccyx (tucking). My weakness will be to just close the back two quadrants and block the energy there.

Before I move into a pose, I can energetically move the coccyx and pubis together and apart, making the energy line connecting them longer or stronger. Or I can do both at the Theraband-Black-300x200same time, as a double action. Try these now as you are hot-coil-spring-250x250sitting reading this. To help get a feel for how the double action energy manifests in the tissue, Imagine either compressing a spring as it pushes back, or stretching thera-band as it offers resistance.  Feel the dynamic charge of energy. You can modulate the intensity. Start strong and then back off until the the energy is very clear but subtle. Locate the intersection point and make sure it is centered. If you feel adventurous, add CV-6 and GV-4 to create longer arcs of energy. Imagine the whole circles as you focus on the lower bowl. Feel CV-6 and GV-4 parallel to the ground and CV-1 at absolute center. As this becomes stable, your ability to sit lightly will increase tremendously.


Hip Remediation:

I have been working with some issues in my right hip for several years now thanks to some Bony-Surfaces-of-the-Hip-Joint-Head-of-Femur-and-Acetabulum.unfortunate encounters with ice dams and window wells my last winter in Arlington. What has been most helpful is to bring this double action I feel on the microcosmic orbit first into my spine/pelvis and then into the hip joints. In what ever hip-opening pose I am working with, I first monitor the 4 orquadrants of the pelvic floor, noticing which quadrants are compressed or overstretched. Because the legs attach to the pelvis, they affect the pelvic floor and vice versa. My right rear quadrant of the pelvic floor is the major culprit in my hip challenge, and I can connect that to the other three to help provide support in releasing.

Now imagine each hip joint has four quadrants in the same plane as the pelvic floor and monitor those. When seated, the pelvis is now 90 degrees to the femurs and I now have a second floor to add to the four rooms of the first (pelvic) floor. Instead of four quadrants, I now have eight volumes or spaces. These are composed of the yin and yang pairs of each combination of the three directions: lower front right, lower front left, upper front right, etc.   Ramanand calls the upper front rooms the tops of the groins, from the acetabula up the illium, and the bottom front rooms, the bottom of the groins, from the acetabula to the sitting bones.There are four more spaces at the back of the hips as well.

To bend forward moving from the pelvis, whether sitting or standing, what I want to do is open the bottom of the groins, from the acetabulum to the sitting bones, and the bottom back hips as well, and release into this space.In coming out of a forward bend, which is the same actions as going into a backbend, I want to open the upper stories, front and back. In backbends, lengthening the tail is very useful in keeping the upper back space from contracting.

If I truly want to ‘open’ the hip joint and engage all eight spaces, I can simultaneously, energetically roll the head of the femur in the opposite direction of the acetabulum. In a forward bend, the acetabulum untucks (pubis to coccyx, down the front and up the back) while the femur ‘tucks’ coccyx to pubis, down the back and up the front. This is bringing the microcosmic orbit into the action of bones and flesh. This is creating a double action with the femur head and the acetabulum, paralleling the double action of the microcosmic orbit through the pelvic floor.

In supta padangusthasana like poses, the femur head of the lifting leg moves around the socket, but the IMG_8003energetic action is the same as uttanasana. The femur head feels as if it were ‘tucking’ while the socket continues to untuck. When the motion is complete, I sustain the double action energetically to melt the joint. Start with the micro-cosmic orbit to engage the whole. Focus in on the four quadrants of the pelvic floor, and then add the upper and lower spaces. Then focus even more closely on the actions of the femurs and acetabula. When you find a sense of balance, rest in the infinite space that feeds the yin and yang. This is dynamic somatic meditation in action.


Nodes, Networks and Some Breathing

Nodes or nodal points were introduced in the previous post on Indra’s Net, and, as we are all nodes in the great cosmic network, I would like to expand a bit on this crucial concept. (Network = Grid = Web) A node is an organizing center where multiple streams of energy and lax-breaking-newsinformation converge, are processed and redistributed. LAX, the Los Angeles International Airport is a major transportation node that allows people and products to move about the planet. Facebook is a major social network node facilitating the flow of information about people, businesses and community services to anyone with access to a computer. (Except if you live in China, where you may be blocked by the government!) Each participant is also a node. The more followers you have, the larger the node.

As beings awakening to the multi layered web that is Creation, we need to know how we ourselves are embodied expressions of nested layers of nodes, as well as a primary node embedded in a social network, a planetary network and the macro-cosmic network. A healthy social grid is crucial to our own personal health as well as that of society and the planet. If we can awaken and activate the deep cellular intelligence of our inner grid, bringing forth wisdom gleaned from our evolutionary and embryological journeys and plug this into the social grid, the planetary healing can be greatly enhanced.

Now the embodied nodes linking the social grid are almost totally unconscious, and the ‘intellectual’ if I may dare use that term, social nodes are running on over drive.  If all we know about the world comes through the media node of Fox News or Twitter, we will have a ratherredes-neuronales-599x450 limited understanding of our historical moment. The same could be said, of course, if our only news source is NPR. Even if we can access the wisdom of many other nodes available through the social network system, it is only when this wisdom is awake and vibrating in the embodied social field, and not just floating around as ideas, that the necessary healing can begin to bubble up into the culture. And when you are actually embodying wisdom, it flows into the embodied social web, from the inside, bypassing the media driven drivel and dysfunctionality that passes for contemporary cultural exchange.

This blog is a node in the social grid, (and you have to be embodying this, as best you can to fully digest the info) and I have two amazing nodes for you to integrate into your own web of connections. The first is a ‘book as node’ and the second is the amazing array of youtube offerings from Bonnie Bainbridge Cohen.

The health and organization of the human body is dependent upon healthy network of nodes and the Tao’ists have always had a deep appreciation and understanding of how health is an expresssion of the inter-connectedness of life and the Universe. My TCM node and shiatsu master John Hickey just turned me on to a book integrating51lxL5Vb93L._SX329_BO1,204,203,200_ three of my major passions in life. “The Spark in the Machine”, (terrible name… but, whatever !) by Dr. Daniel Keown, is a treasure trove for somatic exploration. He uses fascial planes and spaces between them to link the energy flows and principles of embryology, acupuncture and Chinese Medicine with some aspects of Western Medicine. And he talks about nodes!!! Here, the author is describing the primary embryological miracle.

“In order to grow, the embryo needs organization more than any other feature… In nine months the single cell will multiply until it is ten trillion cells,… approaching 1 septillion (1,000,000,000,000,000,000,000,000) possible lines of communication. It’s a ridiculously large number and quite clearly impossible to manage. The body, though is no different to any intelligent and well run organization – it creates chains of command. These chains of command drastically simplify the organizational system and consists of nodes around which the body organizes itself. … In the body a node is an embryological point that controls growth, an organizing center (OC)…. as the embryo gets bigger, other OCs will have to arise … In fact the body is a teeming mass of organizing centers all cooperating and competing with each other for control of the cells of the body.”

For those coming to my workshops in the coming year, much of what we will cover will be drawing upon material from this delightful book, and here are some breathing practices to get you started.

Yin Yang Breathing

In any relaxed position, feel your breath as an expression of yin and yang, diaphragm and ribs, inhalation and exhalation, expanding and condensing, however you may feel and find this. Remember, yin and yangimgres-1 are never separated, always communicating, always oscillating. When healthy we know this feel this and embody this. When dis-eased, we forget, are confused, and act unconsciously, often resisting or restraining the natural inner rhythms.

As a tangible image to help with feeling this, try doing some elbow curls holding a light weight like a small book in your hand. You can flex the elbow in two ways; suddenly, or slowly and deliberately. Same with extending the elbow. When moving suddenly, the flexors and extensors (yin and yang) are not listening to each other or supporting each other. You can feel this! When moving slowly you can also feel both possibilities working together. In flexion, the triceps slowly yields in balance with the biceps slowly shortening. In extension, the biceps slowly yields in harmony with the triceps shortening. As this pattern becomes more deeply embodied, you will be able to speed up without losing the integration.

Now feel this in the ribs. As they expand on the in-breath, feel the subtle resistance that slows the action down. On the exhalation, as the ribs begin the condensing action, feel the expansion offering enough resistance to slow the action down. On every breath, feel how both actions are always present. As one waxes, the other wanes. Then a pause and the process reverses.

Blood Breathing and Qi Breathing

Blood and Qi in Chinese Medicine are ‘the yin and yang of ordinary life activity’. Ted Kaptchuk describes it thusly. ” Qi activates, blood relaxes. Qi quickens, Blood softens. Qi is tense and tight; Blood is smooth and languid. Qi embodies effort, blood is effortless. Qi is becoming, Blood is being.” Also, Blood is the Mother of the Qi, that is, it nourishes it. And Qi is the commander of the Blood, that is the Qi moves the Blood. You can and will discover the sensations, qualities and feelings described as you dive into your practice and notice.

Simple Qi Breathing: Sitting comfortably, let your inhalations fill the pelvis and abdominal areas. Feel the lower diamond region in the diagram below, CV-1, CV-6 CV-12 and GV-4 expanding in all directions. On the exhalation, release with a subtle opposite tension, so there is not a sudden collapse but Qi gong Imagea slow easy release of the breath. If you are working on grounding and rooting, imagine the exhalation traveling down through the pelvic floor and CV-1 into Mother Earth. You are strengthening the Qi in the lower energy center while helping to quiet the mind. A lot of Qi is wasted in dysfunctional mental activity taking place in the brain. In this practice, the Qi moves down to bring stability (sthira) and quietness. another option is to let the exhalation rise up to stretch the diaphragm and nourish the heart.

Blood Breathing: This practice came to me after reading about the lungs in ‘The Spark in the Machine’. Introduction: With every inhalation, the chest expands, creating a negative pressure that pulls air into the lungs from the outside. This negative pressure also pulls blood into the heart. The lungs are essentially blood and air, not much physical matter. Also, the lungs are the only organ to receive all of the output form the heart on every beat. Thus the lungs have a major role in cleansing, filtering and purifying the blood, removing small clots and bubbles in addition to the carbon dioxide and carbolic acid. In Chinese medicine, the lungs are said to transform ‘Dampness’, which is essentially an accumulation of stagnant fluid.

The Practice: (It helps to have an open flexible chest that comes from supported backbends or other yoga practices.) In any comfortable posture, relax, quiet the mind and begin to inhale by expanding the chest. Keep the spine, sense organs and brain relaxed. Open the ribs, activate the diaphragm and create some elasticity. When ready, instead of imagining the lungs filling with air, feel the lungs filling with blood, as if the lungs/chest walls are a vacuum that pulls blood from the heart into the lungs. On the exhalation, release the 0-rTJS302aJIeKbxTpblood gently back to the heart and imagine it traveling out through the body.

As you get stronger/slower, feel the chest/lungs drawing the blood from the liver and kidneys straight through the heart and on into the lungs, releasing slowly and gently. During the inhalation, you can squeeze the liver like you would a sponge to help drain the mid body. Now feel the lymphatics in the whole abdominal/pelvic area being drained by the vaccuum of the lungs. Feel the whole body replenished on the out-breath by healthy vibrant Blood. Add the legs, all the way to your feet, and the arms as well. Visualize this as a single circuit. This, by the way is the Vyana Vayu in action, in yoga terminology. When you are done, relax and feel the inner glow. I have been playing with this while swimming, much easier on my snorkel (no arms) stroke than the crawl.

The second node on our amazing web of embodied wisdom comes through Bonnie Bainbridge Cohen and the Body Mind Centering Community that helps produce these amazing video clips. There are many available, all small tastes from her vast video series. But each is worth a week or month or more of practice. Here is a link to one on the dynamic possibilities of the pelvic floor, using a diamond with four quadrants as an image. Take this new awareness into the breathing practices above, as well as all of your daily activities (like sitting and reading this!)

Once you find one of her youtube offerings, many more will line up. And of course, if you are deeply intrigued and have never worked with Bonnie before, buy one of the videos and get the full story. The extent of her embodied wisdom is off the charts vast and much is available through her video series.

Bonnie on the Pelvic Floor (and the perineal body as the seat of the yin)


Qi gong ImageReview: Our Foundation Practice is the Microcosmic Orbit Meditation. With focal attention, imagination, patience and perception, feel the circle of energy connecting crown and root chakras (seat of yang and seat of yin). You can trace a point moving around a circle, like a gondola seat moving around a Ferris Wheelferris-wheel-on-batumi-boulevard-in-batumi_4. Or, you can move your attention from point to point, like the tip of the minute hand of a clock moving from number to number, seat of yang at 12, seat of yin at 6. Remember to explore both directions! In the beginning, you can stay down in the lower body, as in the Qi breathing practice above. No need to engage too many points at any one time. this is a life long practice and we are just beginning, so no hurry, no worries.

One thing to note in your asana practice is the volume you can feel when this expands to three dimensions. fish bodyGirdle vessel






In any pose, make sure you sustain the fullness inside and do not collapse. In a forward bend, it is easy to close down the front half of the circle. In trikonasana, the same collapse can occur on the side circle. In any part of the body you can lose the ‘girdle’ space (latitude circles). Imagine the sphere as a node and feel the other spheres around you, especially the sun and moon. This is a universal shape.